Thursday
1 hour ago
Where Religion, Philosophy and Demographics Meet
If I’m writing about a personal problem, dilemma, weakness, mishap, or stupid thing I did or thought–I always wait to publish until the moment has past, I’ve figured myself out, and all the emotions associated with the problem have dissipated. Sometimes it takes days, sometimes a few minutes.
I never, ever publish under the influence of rage or confusion. Sometimes I let a thing written in the moment stand for publication–but only when I can view it objectively as an editor, even if it doesn’t read objectively.
If I’m tempted to write about someone else’s problem, dilemma, weakness, mishap or stupid thing they did or said, I overcome the temptation. Failing that, I get permission to write it from the person in question. Failing that, I disguise the person beyond recognition.
I’ve broken these laws in the past, and it never ends well for anyone.
The Great War, A Novel
Vol One: Things Fall Apart
In the last six months of 1914, four sets of characters experience the disruption of their peacetime lives as the Great War engulfs Europe.
Henri and Philomene have a quiet family life in a village in northern France. Philomene is looking forward to the end, next year, of Captain Henri’s years as an active reserve officer, while Henri misses the military career he gave up in favor of family life. The outbreak of the war summons Henri back to active duty, then separates them as German troops occupy northern France, leaving both to face new difficulties while desperate for news of each other.
Walter is a young metalworker torn between solidarity with his fellow workers, who are struggling to organize, in a Berlin bicycle factory and the lure of an offer to become a foreman. Called up into the army during the war’s first days, he finds a new solidarity in uniform.
Raised in a convent school for “natural daughters” of gentlemen, Natalie is sent to work as governess to a celebrated surgeon’s family in Kiev. At first welcomed into the family, she becomes the target of the affections of the cavalry officer eldest son. Seeking to escape her predicament, she finds new purpose working as a nurse in a Russian field hospital.
Jozef feels trapped by his mother’s ambitions for him to make a career in the Austro-Hungarian civil service. He expects adventure and independence in joining the cavalry at the outbreak of war.
She struggled to explain why the Dashwood sisters and their mother can't inherit the estate when their father dies (in Austen's original, the reason is simple: they're women). To make the disinheritance seem plausible, Ms. Trollope made Elinor and Marianne's parents fun-loving bohemians who never bothered to marry, making their daughters illegitimate heirs.At the most basic level, this seems problematic in that it's really not that hard for illegitimate heirs to inherit in the modern world, and even in the absence of a will one could file a lawsuit and have a reasonable chance of getting some redress.
Mark Helprin does not let too much of the outside world into his fiction -- certainly not impersonal facts. "Research kills a book. It makes a book like a historical romance," he said in a telephone interview from his home in Seattle. "An Italian who fought in the First World War or was a historian of the period" who reads his novel, "A Soldier of the Great War," "would probably become apoplectic," Mr. Helprin said.
In his masterpiece Brideshead Revisited, Evelyn Waugh implicitly lays out a program of evangelization that has particular relevance to our time. “Brideshead” refers, of course, to a great manor house owned by a fabulously wealthy Catholic family in the England of the 1920’s. In the complex semiotic schema of Waugh’s novel, the mansion functions as a symbol of the Catholic Church, which St. Paul had referred to as the “bride of Christ.” To Brideshead comes, at the invitation of his friend Sebastian, Charles Ryder, an Oxford student, devotee of the fine arts and casual agnostic. Charles is overwhelmed by the sheer majesty of Brideshead’s architecture and the sumptuousness of its artistic program, which includes magnificent painting and sculpture, as well as a fountain of Bernini-like delicacy, and a chapel that was a riot of baroque decoration. Living within the walls of the manse, Charles mused, was to receive an entire artistic education. The beauty of the place would entrance Charles for the rest of his life, drawing him back again and again.
In the course of his many visits, Charles came, of course, to know the inhabitants of the house, Sebastian’s strange and beguiling family. Especially through Sebastian’s mother, the aristocratic and devoutly Catholic Lady Marchmain, he became familiar with the moral demands of the Catholic Church, especially as they pertained to Sebastian’s increasing problem with alcohol. For many years, Charles joined Sebastian in his friend’s rebellion against these strictures, but in time, he came to appreciate their importance, indeed their indispensability. Finally, at the very close of the story, we learn that Charles, the erstwhile agnostic, had come to embrace the coherent philosophical system of Catholicism and to worship the Eucharistic Lord who was enshrined in the beautiful chapel at Brideshead. Many years after entering that chapel as a mere aesthete, he knelt down in it as a believer.Father Barron makes many good points here, but he's mistaken in one thing: the chapel at Brideshead is not beautiful, not to Charles Ryder's trained eye. It is not "a riot of baroque decoration"; it had been renovated some twenty-odd years before Charles sees it in the Arts and Crafts style, and though Charles is hesitant to say so to his hosts, he finds it hideous. The chapel is a symbol, throughout the book, of how the falsity of poor art can stand between an aesthetic soul and God.
"You're an artist, Ryder (says Brideshead), what do you think of it aesthetically?"Charles does learn to see God despite ugliness: at the end of the book he kneels in the chapel, before "a beaten copper lamp of deplorable design".
"I think it's beautiful," said Cordelia with tears in her eyes.
"But is it Good Art?
"Well, I don't know what you mean," I said warily. "I think it's a remarkable example of its period. Probably in eighty years it will be greatly admired."
"But surely it can't be good twenty years ago and good in eighty years and not be good now?"
"Well, it may be good now. All I mean is that I don't happen to like it much."
Some people feel concerned about the commercialism of the press. They note that great newspapers are great business enterprises earning large profits and controlled by men of wealth. So they fear that in such control the press may tend to support the private interests of those who own the papers, rather than the general interest of the whole people. It seems to me, however, that the real test is not whether the newspapers are controlled by men of wealth, but whether they are sincerely trying to serve the public interests. There will be little occasion for worry about who owns a newspaper, so long as its attitudes on public questions are such as to promote the general welfare. A press which is actuated by the purpose of genuine usefulness to the public interest can never be too strong financially, so long as its strength is used for the support of popular government.
There does not seem to be cause for alarm in the dual relationship of the press to the public, whereby it is on one side a purveyor of information and opinion and on the other side a purely business enterprise. Rather, it is probable that a press which maintains an intimate touch with the business currents of the nation, is likely to be more reliable than it would be if it were a stranger to these influences. After all, the chief business of the American people is business. They are profoundly concerned with producing, buying, selling, investing and prospering in the world. I am strongly of opinion that the great majority of people will always find these are moving impulses of our life. The opposite view was oracularly and poetically set forth in those lines of Goldsmith which everybody repeats, but few really believe:
Ill fares the land, to hastening ills a prey,
Where wealth accumulates, and men decay.
Excellent poetry, but not a good working philosophy. Goldsmith would have been right, if, in fact, the accumulation of wealth meant the decay of men. It is rare indeed that the men who are accumulating wealth decay. It is only when they cease production, when accumulation stops, that an irreparable decay begins. Wealth is the product of industry, ambition, character and untiring effort. In all experience, the accumulation of wealth means the multiplication of schools, the increase of knowledge, the dissemination of intelligence, the encouragement of science, the broadening of outlook, the expansion of liberties, the widening of culture. Of course, the accumulation of wealth can not be justified as the chief end of existence. But we are compelled to recognize it as a means to well nigh every desirable achievement. So long as wealth is made the means and not the end, we need not greatly fear it. And there never was a time when wealth was so generally regarded as a means, or so little regarded as an end, as today. Just a little time ago we read in your newspapers that two leaders of American business, whose efforts at accumulation had been most astonishingly successful, had given fifty or sixty million dollars as endowments to educational works. That was real news. It was characteristic of our American experience with men of large resources. They use their power to serve, not themselves and their own families, but the public. I feel sure that the coming generations, which will benefit by those endowments, will not be easily convinced that they have suffered greatly because of these particular accumulations of wealth.
But let the gentle-hearted reader be under no apprehension whatsoever. It is not destined that Eleanor shall marry Mr. Slope or Bertie Stanhope. And here perhaps it may be allowed to the novelist to explain his views on a very important point in the art of telling tales. He ventures to reprobate that system which goes so far to violate all proper confidence between the author and his readers by maintaining nearly to the end of the third volume a mystery as to the fate of their favourite personage. Nay, more, and worse than this, is too frequently done. Have not often the profoundest efforts of genius been used to baffle the aspirations of the reader, to raise false hopes and false fears, and to give rise to expectations which are never to be realized? Are not promises all but made of delightful horrors, in lieu of which the writer produces nothing but most commonplace realities in his final chapter? And is there not a species of deceit in this to which the honesty of the present age should lend no countenance?
And what can be the worth of that solicitude which a peep into the third volume can utterly dissipate? What the value of those literary charms which are absolutely destroyed by their enjoyment? When we have once learnt what was that picture before which was hung Mrs. Ratcliffe's solemn curtain, we feel no further interest about either the frame or the veil. They are to us merely a receptacle for old bones, an inappropriate coffin, which we would wish to have decently buried out of our sight.
And then how grievous a thing it is to have the pleasure of your novel destroyed by the ill-considered triumph of a previous reader. "Oh, you needn't be alarmed for Augusta; of course she accepts Gustavus in the end." "How very ill-natured you are, Susan," says Kitty with tears in her eyes: "I don't care a bit about it now." Dear Kitty, if you will read my book, you may defy the ill-nature of your sister. There shall be no secret that she can tell you. Nay, take the third volume if you please—learn from the last pages all the results of our troubled story, and the story shall have lost none of its interest, if indeed there be any interest in it to lose.
Our doctrine is that the author and the reader should move along together in full confidence with each other. Let the personages of the drama undergo ever so complete a comedy of errors among themselves, but let the spectator never mistake the Syracusan for the Ephesian; otherwise he is one of the dupes, and the part of a dupe is never dignified.
I would not for the value of this chapter have it believed by a single reader that my Eleanor could bring herself to marry Mr. Slope, or that she should be sacrificed to a Bertie Stanhope. But among the good folk of Barchester many believed both the one and the other.
(Barchester Towers, Chapter 15, Anthony Trollope
In the summer of my twenty-second year, fresh from college with an elegant diploma in one hand and no job offers in the other, it was decided that I should become the companion to my Great-Aunt Emma.
Alexey Fyodorovitch Karamazov was the third son of Fyodor Pavlovitch Karamazov,a land owner well know in our district in his own day, and still remembered among us owing to his gloomy and tragic death, which happened thirteen years ago, and which I shall describe in its proper place. -- The Brothers Karamazov, by Fyodor Dostoyevsky
Last night I dreamt I went to Manderly again. -- Rebecca, by Daphne du Maurier
"They made a silly mistake, though," the Professor of History said, and his smile, as Dixon watched, gradually sank beneath the surface of his features at the memory. -- Lucky Jim, by Kingsley Amis (a much funnier novel than the first sentence suggests)
When I reached "C" Company lines, which were at the top of the hill, I paused and looked back at the camp, just coming into full view below me through the grey mist of early morning. -- Brideshead Revisited, by Evelyn Waugh.
So. -- Beowulf, translated by Seamus Heaney
I have never much liked Shakespeare. -- The Tragedy of Arthur, by Arthur Phillips.
It was the last night of 1937. -- Rules of Civility, by Amor Towles
Today I'm five. -- RoomThese are short, but informative: Arthur is chatty and informal; the narrator of Rules of Civility is reserved and is writing about her past; the child who narrates Room speaks in the present tense., by Emma Donoghue
In the summer of my twenty-second year, fresh from college with an elegant diploma in one hand and no job offers in the other, I was elected to become companion to my Great-Aunt Emma. (still too passive)
In the summer of my twenty-second year, fresh from college with an elegant diploma in one hand and no job offers in the other, I turned my back to the career path and became caregiver to my Great-Aunt Emma.
...I detoured from the accepted career path...
...I rejected the career path...
In the summer of my twenty-second year, glowing with academic success if not with career enlightenment, I forsook that path to become caregiver to my Great-Aunt Emma. (at this point I was growing weary of the path image, which wasn't going anywhere)
In the summer of my twenty-second year, fresh from college with an elegant diploma in one hand and no job offers in the other, I laid down any career ambitions and took on the role of caregiver to my Great-Aunt Emma. (closer, but too wordy)Finally I found a formulation I liked well enough, which propelled me into what I would consider not a revision, but a new first draft.
In the summer of my twenty-second year, fresh from college with an elegant diploma in one hand and no job offers in the other, I laid aside career ambitions to become caregiver to my Great-Aunt Emma. Perhaps “ambitions” is too strong a word — I was neither lazy nor incapable, but I suffered no delusions that studying literature had prepared me for much other than the tired trifecta of writing, teaching, and applying to grad school. These held no interest for me. For that matter, neither did geriatrics, but the fact remained that Great-Aunt Emma could no longer live unaccompanied, and I was the most eligible companion by virtue of being the least employed member of the family.
I was also Emma’s namesake, which was a veritable sign that my stewardship had been preordained. Various relatives made this point to me at the packing party my parents were throwing on the eve of their early retirement to Florida. My older sister Stacy was particularly pleased.
“I’m glad Mom and Dad didn’t name me Emma,” she said, as she sat in the living room and stuffed newspaper into boxes. “You were always her favorite anyway, maybe because you liked being around all those stupid books. Any time I tried to touch one of them, I thought she’d kill me.”
“Perhaps she likes me because I don’t call her books stupid.”
Certainly the tense nerves of men of action -- less notorious than those of imaginative men -- are not to be minimized. This was true of my father, who, like many persons who believe primarily in the will -- although his own will was in no way remarkable -- his in his heart a hatred of constituted authority. He did his best to conceal this antipathy, because the one thing he hated, more than constituted authority itself, was to hear constituted authority questioned by another but himself. This is perhaps an endemic trait in all who love power, and my father had an absolute passion for power, although he was never in a position to wield it on a notable scale. In his own house, only he himself was allowed to criticize -- to use a favorite phrase of his -- 'the powers that be'. In private, he would, for example, curse the Army Council (then only recently come into existence); in the presence of others, even those 'in the Service' with whom he was on the best of terms, he would defend to the last ditch official policy of which in his heart he disapproved.
Anthony Powell, The Kindly Ones
Garcin: Listen! Each man has an aim in life, a leading motive; that's so, isn't it? Well, I didn't give a damn for wealth, or for love. I aimed at being a real man. A tough, as they say. I staked everything on the same horse.... Can one possibly be a coward when one's deliberately courted danger at every turn? And can one judge a life by a single action?This planning of great virtues while excusing small virtues is so typical of how we justify each individual sin -- all the sins of the "good person". The description is so incisive I find myself feeling as if Screwtape must have said the same thing at some point.
Inez: Why not? For thirty years you dreamt you were a hero, and condoned a thousand petty lapses -- because a hero, of course, can do no wrong. An easy method, obviously. Then a day came when you were up against it, the red light of real danger -- and you took the train to Mexico.
Garcin: I "dreamt," you say. It was no dream. When I chose the hardest path, I made my choice deliberately. A man is what he will himself to be.
Inez: Prove it. Prove it was no dream. It's what one does, and nothing else, that shows the stuff one's made of.
Garcin: I died too soon. I wasn't allowed time to -- to do my deeds.
Inez: One always dies too soon -- or too late. And yet one's whole life is complete at that moment, with a line drawn neatly under it, ready for the summing up. You are -- your life, and nothing else.
Jean-Paul Sartre, No Exit
And I thought, heck--why wait to get pregnant for this reward? I'm going to enroll in the Master's Program now!
I downloaded the application materials. I talked to friends who are enrolled in the program. I had my husband's approval. All systems were go.
Then I got pregnant. It's funny how this works on me. Maybe other women don't feel this way about having babies--but I called Pedge on my way home from my last community class in which I'd been a lackluster participant, and asked why it is that I've lost interest, once again, in these projects I've built up in my mind. Is it that I'm chicken? I'm afraid of failure, and having babies is away of excusing myself from trying? Am I just morning sick? Do I harbor some deep-seated anti-feminist notion that I don't deserve further education? Why do these things that were so important and exciting to me just a month ago, suddenly feel so trivial?
Pedge put into words for me what I had begun to sense, but felt sort of stupid saying, since at the time I was only a few weeks along: "You really are a different person than you were two weeks ago. You're now a mother of six. It's completely unknown territory to you and it makes perfect sense that you would want to move other things out of the way so that you have room to become the person you are going to be."
And it doesn't mean I'll never go get that MFA, or nurture anything other than children--but for now there really is nothing else I want to do but allow myself to mother this child.
From the time of his marriage Sonya had lived in his house. Before that, Nicholas had told his wife all that had passed between himself and Sonya, blaming himself and commending her. He had asked Princess Mary to be gentle and kind to his cousin. She thoroughly realized the wrong he had done Sonya, felt herself to blame toward her, and imagined that her wealth had influenced Nicholas' choice. She could not find fault with Sonya in any way and tried to be fond of her, but often felt ill-will toward her which she could not overcome.What seems particularly sad here is that Sonia is so left out, by circumstances not her fault, that this is all she gets -- a few paragraphs near the end. There's a whole life sketched briefly here. And yet, it wouldn't be correct to say that a whole other novel could be written about Sonia, who is here written off so briefly by her relatives, because part of the injustice is that Sonia has been denied a story. She wouldn't be an interesting main character, because circumstances (having been the poor cousin that Nikolai fell in love with young, yet could not think of because it was only possible for him to marry someone with money) have given her a life in which not much happens. Condemned by circumstance to be a side character.
Once she had a talk with her friend Natasha about Sonya and about her own injustice toward her.
"You know," said Natasha, "you have read the Gospels a great deal—there is a passage in them that just fits Sonya."
"What?" asked Countess Mary, surprised.
"'To him that hath shall be given, and from him that hath not shall be taken away.' You remember? She is one that hath not; why, I don't know. Perhaps she lacks egotism, I don't know, but from her is taken away, and everything has been taken away. Sometimes I am dreadfully sorry for her. Formerly I very much wanted Nicholas to marry her, but I always had a sort of presentiment that it would not come off. She is a sterile flower, you know—like some strawberry blossoms. Sometimes I am sorry for her, and sometimes I think she doesn't feel it as you or I would."
Though Countess Mary told Natasha that those words in the Gospel must be understood differently, yet looking at Sonya she agreed with Natasha's explanation. It really seemed that Sonya did not feel her position trying, and had grown quite reconciled to her lot as a sterile flower. She seemed to be fond not so much of individuals as of the family as a whole. Like a cat, she had attached herself not to the people but to the home. She waited on the old countess, petted and spoiled the children, was always ready to render the small services for which she had a gift, and all this was unconsciously accepted from her with insufficient gratitude.
Greg says that it's worth it for him to write columns if they generate $2000 in net bequeathed wealth in 2040 but not if they generate $1,000. But that shouldn't be why anybody writes columns. Indeed, if people write columns not because they are driven to inform and educate their readers but rather because it is a way to make money to leave to their children--well, then those columns will be written not to inform but to entertain, and so they will be worthless as sources of information and education (rather than as sheer entertainment) to their readers.Of course, Samuel Johnson disagreed, and said rather more pithily that none but a blockhead ever wrote except for money. Johnson doubtless knew what he was talking about, having lived by writing for much of his life, and suffered grinding poverty at times which DeLong can at best only imagine. When Johnson was granted a royal pension such that he no longer had to write for a living, he pretty much stopped writing. More pity for us, for who could not desire that Johnson had left us more of his writing.
I do not think society can survive if the voices writing on political-economic issues in our public sphere are doing so not to inform but merely to entertain. I think that society can only survive if those who write columns are driven by a geas to make Americans better-educated citizens but rather to leave more wealth to your children. We ought to write columns not because we think our children will need extra money in thirty years, but because we think our fellow-citizens need better information now.